“The provision is
little, the way is long, the journey is far,
and the goal is hard to reach.”
Imam Ali (a) (Nahjul Balagha, Saying 77)
There is a strong desire amongst youth worldwide not just to say something,
but to say it differently. Enter slang - a language usually comprehensible
only to those who speak it. Slang ideally creates a sense of belonging,
effectively separating those who know it from those who do not.
Kenyan youth are no different and our attempt at lexicon logy has resulted
in the ever-volatile sheng. The vocabulary of sheng is never static. Each
year, graduates into the Phase of Youth filter out stale, un-cool words.
New words simultaneously reflect the current environment and alienate
the ‘oldies’ by keeping them out of the loop.
Each version of sheng moves on with its own creators and like software,
the older versions soon become obsolete except amongst their loyal inventors.
As the maturing generation loses contact of updates, they are filtered
into adulthood. It is the perfect system of quality preservation. The
ancients had in breeding, we have sheng.
Despite the slight tangent, this article is not about linguistics. It
is about one particular phrase. Kenyan sheng boasts the term ‘panya
route’ (panya is Kiswahili for mouse). It refers to an unofficial
route (rat run, in UK), often illegal, used to get from Point A to Point
B.
Cute as it is, (well, at least to us locals) I have begun wondering if
this tendency to migrate across borders via unknown paths cut through
dangerous terrain has not – like so many things in life –
taken on a symbolic dimension.
Whether you call them shortcuts, back roads, rat runs or panya routes,
we all enjoy taking the easy way out whenever the chance presents itself.
Our enthusiasm for the long and narrow is only sincere where a shortcut
actually interferes with the pleasure of the activity (think trekking,
cross-country marathons and the like).
When it comes to success and money however, the sound made by pouring
coins is far sweeter than that of trickling ones. We want the package
labelled: “Big Stuff: No Labour Involved”.
Which is dangerous when we start talking about the Really Big Stuff –
the hereafter and our investment in it. Ask yourself how many times you
have heard people talk about the challenges of being a good Muslim. Now
compare that to the number of times you have seen them rise to those challenges
with action.
Familiar phrases are repeated like memorized mantras: “Of course
I sin, I am not ma’soom, you know”, “I commit enough
sins anyway, one more will not make a difference” or “I am
a sinner, but God’s forgiveness is great” and its sister suffix
“…but to give up on His Mercy is a sin”.
Each one defines the panya route being taken. The subconscious whispers
endlessly: “I can take a detour from the Straight Path and still
end up at the same place; I love the Ahlulbayt (a) – I am signed
up for Life-membership in Heaven; I weep for Imam Husayn (a) so I can
bend the rules now and again; If I snap a few laws along the way, I never
meant to push them that far and since every action depends on its niyyat,
I am safe…
But how safe are we really? How safe can anyone be if all they do is
put their feet up, watch the world go back and make half-hearted attempts
at maintaining their investments? What makes us think that we can reach
the same threshold as the other Mu’mineen without breaking a sweat
on the brow of our souls?
If Heaven had a shortcut, why would anyone (except a masochist) willingly
suffer the long path? And more importantly, would not the wise have discovered
it before the rest of us? To assume we know better than the urafa is pure
egocentricity. If anyone believed for a nanosecond that there was a short
way to Paradise, the ‘New Truth’ bestseller would have sold
a zillion copies by now.
We all know the path is a hard one, to walk firmly on it requires rigorous
control over our desires and a constant struggle for balance. A panya
route on the other hand is a confused, frantic journey, fraught with fear
and insecurity. Anyone who has used such a shortcut – literally
or symbolically – knows that guarantees are illusions on this path.
Survival is a matter of chance, and success…well, it is usually
well-flavoured with guilt.
Walking on the dotted line is the only way to be sure that you will reach
the goal you seek. Which makes us pretty lucky, since we have got the
Perfect Map-Maker anyone could ever want. Who else has bothered not only
to lay a step-by-step guide to Himself, but also placed guides at strategic
points to help out when the way gets muddled?
The stubborn may argue that shortcuts do sometimes lead to success in
this world. True, but only because the authorities in this dimension are
bound by human restrictions. In the Aakhirah, there is only One Authority
and He has No Restrictions. That is something to think about, eh?
By: Fatima Aly Jaffer – Nairobi, Kenya |